Editorās note:ĢżThis content was originally published on Jan. 13, 2023, and is being re-shared in recognition of MLK Day 2024.Ģż
Each year onĢżMartin Luther King Jr. Day, the nation comes together to celebrate the achievements of King, one of the most prominent and impactful civil rights activists up until his assassination in 1968. To this day, Kingās contributions to the civil rights movement are taught in history classrooms and represented in literature, art and film.Ģż
But many experts believe Kingās vision has been misappropriated and whitewashed over the yearsāthat his more radical beliefs and broader contributions to the movement are overshadowed by a few lines in his famous āI Have a DreamāĢżspeech.ĢżĢż
Ashleigh Lawrence Sanders, a professor of African American history who researches Black cultural history and collective memory in the United States, shares insight on Kingās fullerĢżlegacy, his trajectory as an activist, and why people tend to boil him down to a few simplistic words and phrases.
In what ways has Martin Luther Kingās legacy been misappropriated and misused?
In the decades since Kingās assassination, many public figures have been desperate to claim or use MLKās words and legacy to bolster some cause of their own. Some of these figures seem like the very same people who would have likely opposed Kingās own movement in his lifetime.Ģż
For example, weāre currently seeing politicians and influencers leading the battle against teaching accurate and inclusive forms of history education, quoting just that one snippet of Kingās āI Have a Dreamā speech to justify this cause. The quote about judging people by the ācontent of their characterā and not the color of their skin has been particularly misused to suggest that MLK imagined a colorblind society rather than one where racial justice matters.Ģż
Using King to critique those who single out structural racism is probably the height of this misappropriation, especially considering how often King wrote about the persistence of structural racism and the ādebt of justiceā owed to African Americans because of it.
How has the celebration of Kingās famous āI Have a DreamāĢżspeech overshadowed his other many contributions to the civil rights movement?
This speech has persisted in peopleās memories because it happened at the March on Washington, one of the most well-known protest marches in our nationās history. King and his co-authors knew this speech would be given in front of a national audience, so it was intended to strike a unifying tone that harkened to a shared American dreamāone that King and other Black Americans could not realize.Ģż
ĢżMark your calendar for MLK Day Convocation 2024
Who: Open to the public
When: Monday,ĢżJan. 22, 9ā10:30 a.m.
Where:ĢżUMC Glenn Miller Ballroom
Learn more about the event and keynote speakerĢżTabatha L. Jones Jolivet.
Yet, I would guess most Americans have never heard the entirety of that speech. Many donāt know that the āMarch on Washingtonā was actually called the āMarch on Washington for Jobs and Freedom,ā and that the marchās demands included an end to police brutality and demands for fair employment and decent housing. Ģż
Beyond that, many people also havenāt read much of Kingās other speeches or works, where he advocates for guaranteed income and strongly opposes the war in Vietnam. By plucking convenient lines from the āI Have a Dreamā speech, it de-radicalizes Kingās much broader contributions and his own trajectory as an activist as well. Ģż
What did King mean when he said Americans needed to undergo āa radical revolution of valuesā?ĢżĢż
In that line from Kingās 1967 āBeyond Vietnamā speech, he speaks of a revolution of values in our nation that involves moving beyond militarism, profits and property and toward centering people. He discusses the dangers of glaring wealth inequality, imperialism and capitalism.
This is King at his most radical, not the King people often quote and useāthe King that started the Poor Peopleās Campaign, not only in recognition of the limitations of what civil rights legislation could do economically for African Americans but also the multiracial nature of poverty in the United States. Ģż
In what ways has America achieved Kingās 1967 vision? In what ways has it failed?Ģż
Resources to broaden your understanding of MLKās legacy
What to watch
Watch the documentary series āāĢżto learn about Kingās full career and the dozens of other men and women who risked so much of their lives to protest for civil and human rights.Ģż
What to read
ReadĢżKingās own words: ā,ā the entire ā,ā the ā,ā the āā at the National Cathedral, and Kingās haunting speech right before he was assassinated ā.āĢż
To understand the fuller final ideological version of King, read his book āā and Austin C. McCoyās article ā.ā
Well, I would say Americans, the people rather than the nation, have carried on Kingās vision in many different ways. I think we see various organizers and activists carrying on the tradition of civil disobedience that King believed in and practiced. We also see many people organizing around multiracial anti-poverty campaigns such as the new poor peopleās campaign, anti-debt movements, as well as a variety of anti-war movements. Various municipalities have experimented with guaranteed income, which is something King also advocated for as an answer to poverty. Ģż
Overall though, the United States still has not solved many of the issues King outlines in his 1967 speech. He has a particular line that says āa true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies.ā I donāt think the nation as a whole has arrived at that point yetāin fact there are many people, including prominent politicians, actively resisting any kind of reflection of this sort. Ģż
How has Kingās legacy impacted protest culture?Ģż
For better or for worse, when people think about protest, they think about MLK. Starting at an early age, King was involved in some of the most famous protests and protest marches in this nationās history, including the Montgomery Bus Boycott, the March on Washington, the Selma to Montgomery marches, etc.
King also believed in nonviolent civil disobedience. And while many folks hated King at the time, and thought of him as an agitator, many people now have decided that the way King protested was the only and right way to do it. So we see King being used to shame people who do not protest that way.Ģż
This happened even during his lifetime in the 1960s, when urban rebellions and uprisings occurred in Northeastern and Midwestern cities in response to incidents of police violence. When reporters wanted King to publicly condemn those protesters, he reaffirmed his belief in nonviolence but famously said, āI think that weāve got to see that a riot is the language of the unheard. And, what is it that America has failed to hear? It has failed to hear that the economic plight of the Negro poor has worsened over the last few years.ā
Despite his belief in civil disobedience, even King understood that conditions had produced desperation that led to desperate actions. Ģż